Guide Profound Insights from Animals and Nature

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It protects us. Treat the earth well: it was not given to you by your parents, it was loaned to you by your children. We do not inherit the Earth from our Ancestors, we borrow it from our Children. We must go beyond the ignorance of civil rights. We must step into the reality of natural rights because all of the natural world has a right to existence and we are only a small part of it. There can be no trade-off. Treat the Earth and all that dwell therein with respect 2.

Remain close to the Great Spirit 3. Show great respect for your fellow beings 4. Work together for the benefit of all Mankind 5. Give assistance and kindness wherever needed 6. Do what you know to be right 7.

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Look after the well-being of Mind and Body 8. Dedicate a share of your efforts to the greater Good 9. Be truthful and honest at all times Take full responsibility for your actions.

Are Crows the Ultimate Problem Solvers? - Inside the Animal Mind - BBC Earth

But for us there was no wilderness, nature was not dangerous but hospitable, not forbidding but friendly. Our faith sought the harmony of man with his surroundings; the other sought the dominance of surroundings. For us, the world was full of beauty; for the other, it was a place to be endured until he went to another world. Kinship with all creatures of the earth, sky, and water was a real and active principle. This concept of life and its relations filled us with the joy and mystery of living; it gave us reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.

They take tithes from the poor and weak to support the rich who rule. They claim this mother of ours, the Earth, for their own and fence the neighbors away. All of us are linked to the cosmos. Look at the sun: If there is no sun, then we cannot exist. So nature is my god. To me, nature is sacred; trees are my temples and forests are my cathedrals. His intercourse with heaven and earth, becomes part of his daily food. This curious world we inhabit is more wonderful than convenient; more beautiful than it is useful; it is more to be admired and enjoyed than used.

If you will stay close to nature, to its simplicity, to the small things hardly noticeable, those things can unexpectedly become great and immeasurable. Start walking and keep walking until you no longer know the road like the palm of your hand, because we walk the same roads day in and day out, to the bus and back home and we cease to see. The woods do that to you, they always look familiar, long lost, like the face of a long-dead relative, like an old dream, like a piece of forgotten song drifting across the water, most of all like golden eternities of past childhood or past manhood and all the living and the dying and the heartbreak that went on a million years ago and the clouds as they pass overhead seem to testify by their own lonesome familiarity to this feeling.

And be. Just be, whatever you are with whatever you have, and realise that that is enough to be happy. They are developed from small daily sins against Nature. When enough sins have accumulated, illnesses will suddenly appear. Insulated from nature, ungrounded, why should we be surprised at our own brutality?

Where, in such a world, is there room for gratitude, and what should we be grateful? Take the power to choose what you want to do and do it well. Take the power to love what you want in life and love it honestly. Take the power to walk in the forest and be a part of nature. Take the power to control your own life. No one else can do it for you.

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Take the power to make your life happy. Everything in the world is full of signs. All events are coordinated. All things depend on each other. Everything breathes together. When the soul lies down in that grass, the world is too full to talk about. There were only deeper and deeper streams of life, vibrations of life more and more vast.

So rocks were alive, but a mountain had a deeper, vaster life than a rock, and it was much harder for a man to bring his spirit, or his energy, into contact with the life of a mountain, and so he drew strength from the mountain, as from a great standing well of life, than it was to come into contact with the rock. And he had to put forth a great religious effort. For the whole life-effort of man was to get his life into contact with the elemental life of the cosmos.

To come into the immediate felt contact, and so derive energy, power, and a dark sort of joy. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. For some eminent philosophers such as Spinoza and Leibniz, and more recently Alfred North Whitehead, it was inconceivable that sentience subjective consciousness could ever emerge or evolve from wholly insentient objective, physical matter, for to propose this would be to believe in a fundamental division or inconsistency within the very fabric of reality itself.

Therefore each of these philosophers considered matter to be intrinsically sentient. The new animism that they espoused simply recognizes that the material world around us has always been a dimension of sensation and feelings—albeit sensations that may be very different from our own—and that each entity must be treated with respect for its own kind of experience. Developments in physics have led to a world of energetic events which seem to be self-moving and to behave in unpredictable ways.

And recent studies in biology seem to demonstrate that bacteria and macromolecules have elemental forms of perception, memory, choice, and self-motion. They learn about life, themselves, and empathy by imagining the liveliness of everything they come into contact with. Their teachers have been the birds themselves, when they sang to them, the sun when it left a glow of crimson behind it at setting, the very trees, and wild herbs. On that basis, animism is often deposited into the box of dualistic faiths without further consideration.

For such spirits are not thought of as breath; here spirit and soul are conflated and the spirit of a mountain, a waterfall, a tree, is imagined to be a discarnate soul, resident in — but separable from — the physical form. While the dualist of a monotheistic tradition may consider the immaterial soul to be found only in human beings, and occasionally more recently in other mammals, the animist is assumed to believe that same concept of soul present in a much wider selection of bodies within nature, perhaps every body.

To someone looking at animist ideas from outside, such beliefs may seem close to the immature response of a little child still wondering at how the world around him might respond. Yet such a view of animism is childish; it equates to the notion of Yahweh as an old man on a cloud. It is religious metaphysics drawn with fat, colourful crayons.

Such a cartoon begins with an entirely erroneous understanding of spirit. Also, insofar as dualistic assumptions are fully overcome and human experience is accepted as fully natural, it begins to seem probable that something analogous to our experience and self-movement is a feature of every level of nature. All share the same spark of life and spirit. All are part of the same superconsciousness, living in one place under the sun, connected by a frail umbilical cord to the nourishing Earth Mother.

We are all interrelated in a common accord, a common purpose, and a common good.

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We are members of a vast cosmic orchestra, in which each living instrument is essential to the complementary and harmonious playing of the whole. Every atom in this body existed before organic life emerged million years ago. Remember our childhood as minerals, as lava, as rocks?

Rocks contain the potentiality to weave themselves into such stuff as this. We are the rocks dancing. Why do we look down on them with such a condescending air? It is they that are an immortal part of us. Their spirituality reaches as far as all of their relations.

They know the animals and plants that surround them and not only the ones of immediate importance. They know how to see beyond themselves and are not limited to the human languages that we hold so dearly. Their existence is grounded in place, they wander freely, but they are always home, welcome and fearless. In other words, the philosophy does not require that I believe in something I cannot experience directly. We need to understand that nature gave us birth and is our home and source of wellbeing, and that when we die, we will return to it. We are part of a community of beings that are related to us.

There have existed, and for the time being still exist, many cultures whose members refuse to cut the vocal cords of the planet, and refuse to enter into the deadening deal which we daily accept as part of living.

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It is perhaps significant that prior to contact with Western Civilization many of these cultures did not have rape, nor did they have child abuse…. Wish that we could say the same. It is perhaps significant that members of these cultures listen attentively as though their lives depend on it, which of course they do to what plants, animals, rocks, rivers, and stars have to say, and that these cultures have been able to do what we can only dream of, which is to live in dynamic equilibrium with the rest of the world.

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Remember Me. Lost your password? We are the Earth. There is no environment out there. The Earth is our extended collective body. Why Do We Need Proverbs? Awe and Wonder: 1. We will be known forever by the tracks we leave. If you see no reason for giving thanks, the fault lies in yourself. It is easy to be brave from a distance. A good chief gives, he does not take. An inflexible tree breaks in a storm.

It will free your mind of sorrowful thoughts. Before eating, always take time to thank the food. Poverty is a noose that strangles humility and breeds disrespect for God and man.

The Moral Status of Animals

They are not dead who live in the hearts they leave behind. Ask questions from you heart and you will be answered from the heart. Love the world as your own self; then you can truly care for all things. Knowledge is of the past, wisdom is of the future. Ingersoll David Frawley Pankaj Jain Tripurari, Ancient Wisdom for Modern Ignorance The love for all living creatures is the most noble attribute of man.

Life is not separate from death. It only looks that way. The ground on which we stand is sacred ground. It is the blood of our ancestors. September 21, Sumatran Rhino Rescue celebrates first year of accomplishments towards saving the Sumatran rhino. Less than 80 Sumatran rhinos remain in the world. In order to tackle the climate crisis, we must protect at least 30 percent of the planet by It is critical to take swift decisive action on climate change and act now. September 20, Birds are admired for their beauty and their ability to fly and most importantly birds are admired for the role they play in the September 17, National Geographic Society Newsroom.

Featured Posts. A Key Step is Protecting Nature. Education Top 25 Wild Bird Photographs of the Week: October October 4, Birds are admired for their beauty, songs, and the grace of their ability to fly and most importantly birds are admired for the role they play in the ecosystem. Education Top 25 Wild Bird Photographs of the Week: Birds in Flight September 27, Bird flight is the primary mode of movement used by many bird species in which birds take off and fly.